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The Mythology of Science

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Written by R.J. Rushdoony

The “mythology” of science is its religious devotion to the myth of evolution. In evolution, man is the highest expression of intelligence and reason, and such thinking will not yield itself to submission to a God it views as a human cultural creation, useful, if at all, only in a cultural context.

Views of origins are dependent on faith, and one’s position speaks much as to one’s religious tenets. Evolutionary faith, however, cannot tolerate any view of the natural world or science that places it under another faith, such as the Christian belief in a sovereign causative God. Darwin gave an ostensibly scientific justification for man’s rebellion against God. He put men at the top of the evolutionary ladder, allowing them to believe they had realized Satan’s lure to Adam and Eve and become “as gods, knowing [determining] good and evil” (Genesis 3:5).

We can attack the science of evolution all we want, but the battle for our faith, true science, and our culture is a religious one over the nature of truth. Evolution is a religious faith that has become entrenched as a presupposition of modern thought. For Christians to argue about the “unproven” nature of the evolutionary hypothesis or the circular reasoning of its thought is of some value, but the essential issue is that two opposing religious faiths are in conflict. Evolution is popular because it is such a useful paradigm to sinful men; it dispenses with God as a prerequisite of all things. But Christianity as a religious faith depends not on proofs that are constructions of man’s fallen mind, but on the reality of an almighty God who reveals Himself to us by grace. Christianity, too, depends on circular reasoning: we even begin and end with faith in God and His revelation.

The purpose of this book (first published in 1967) is to define the nature of the opposing religious systems of thought, Christian creationism and Darwinism (in its various forms). It is a call to urge Christians to stand firm for Biblical six-day creationism as a fundamental aspect of their faith in the Creator.

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The Foundations of Social Order

Posted on October 3, 2021

Written by R.J. Rushdoony

Every social order rests on a creed, on a concept of life and law, and represents a religion in action. Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy’s knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.

Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They, therefore, become fact-finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.

Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can, therefore, be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.